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Yirmi Altıncı Mektup/en: Revizyonlar arasındaki fark

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11.27, 29 Ekim 2024 tarihindeki hâli

124 bayt eklendi ,  29 Ekim 2024
"But you point out that in the Qur’an is a might y highway besides these three ways. And you say that its mark is the phrases: “There is nothing sought but Him,” and, “There is nothing worshipped but Him.” Can you show me a brief proof of the affirmation of divine unity that this highway provides and point out a short way leading to it?" içeriğiyle yeni sayfa oluşturdu
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("Also, man is prone to act and utter words which apparently oppose the Shari‘a, and which in the view of some religious authorities are no less than unbelief. Therefore, there is a need to renew belief all the time, every hour, every day." içeriğiyle yeni sayfa oluşturdu)
("But you point out that in the Qur’an is a might y highway besides these three ways. And you say that its mark is the phrases: “There is nothing sought but Him,” and, “There is nothing worshipped but Him.” Can you show me a brief proof of the affirmation of divine unity that this highway provides and point out a short way leading to it?" içeriğiyle yeni sayfa oluşturdu)
417. satır: 417. satır:
Also, man is prone to act and utter words which apparently oppose the Shari‘a, and which in the view of some religious authorities are no less than unbelief.  Therefore, there is a need to renew belief all the time, every hour, every day.
Also, man is prone to act and utter words which apparently oppose the Shari‘a, and which in the view of some religious authorities are no less than unbelief.  Therefore, there is a need to renew belief all the time, every hour, every day.


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'''Question:'''The masters of scholastic theology wrapped up the world in the abbreviated concepts of contingency and createdness and having disposed of it, so to speak, proved divine unity. And one school of Sufis, in order to experience God’s presence and affirm His unity fully, said: “Nothing is observed but Him.” They thus forgot the universe and drew the veil of oblivion over it, and then fully experienced the divine presence. Another school of Sufis, in order to truly affirm divine unity and enter God’s presence at the highest degree, said: “There is no existent but Him.” They relegated the universe to the level of imagination and cast it into non-existence, and then fully entered the divine presence.
'''Sual:''' Mütekellimîn uleması; âlemi, imkân ve hudûsun unvan-ı icmalîsi içinde sarıp zihnen üstüne çıkar, sonra vahdaniyeti ispat ederler. Ehl-i tasavvufun bir kısmı, tevhid içinde tam huzuru kazanmak için لَا مَش۟هُودَ اِلَّا هُوَ deyip kâinatı unutur, nisyan perdesini üstüne çeker, sonra tam huzuru bulur. Ve diğer bir kısmı hakiki tevhidi ve tam huzuru bulmak için لَا مَو۟جُودَ اِلَّا هُوَ diyerek kâinatı hayale sarar, ademe atar, sonra huzur-u tam bulur.
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But you point out that in the Qur’an is a might y highway besides these three ways. And you say that its mark is the phrases: “There is nothing sought but Him,” and, “There is nothing worshipped but Him.” Can you show me a brief proof of the affirmation of divine unity that this highway  provides and point out a short way leading to it?
Halbuki sen, bu üç meşrepten hariç bir cadde-i kübrayı Kur’an’da gösteriyorsun. Ve onun şiarı olarak لَا مَع۟بُودَ اِلَّا هُوَ ، لَا مَق۟صُودَ اِلَّا هُوَ diyorsun. Bu caddenin tevhide dair bir bürhanını ve bir muhtasar yolunu icmalen göster.
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