78.073
düzenleme
Yirmi Dokuzuncu Mektup/en: Revizyonlar arasındaki fark
"I have also seen many people who thought themselves to be Mahdis of a sort, and they proclaimed their Mahdiship. Such people are not liars and deceivers, they are deceived. They suppose what they see to be reality. As the divine names have manifestations from the sphere of the Sublime Throne down to an atom, and their places of manifestation differ to the same degree; so the degrees of sainthood, which consist of manifesting the names, diff..." içeriğiyle yeni sayfa oluşturdu
("For example, although someone like Zamakhshari was one of the most bigoted members of the Mu‘tazilite sect, the authoritative Sunni scholars did not pronounce him an unbeliever or misguided, despite his severe objections; they rather searched for a way to exonerate him. But then they held that Mu‘tazilite authorities like Abu ‘Ali Jubba’i, who was far less bigoted than Zamakhshari, should be rejected and refuted." içeriğiyle yeni sayfa oluşturdu) |
("I have also seen many people who thought themselves to be Mahdis of a sort, and they proclaimed their Mahdiship. Such people are not liars and deceivers, they are deceived. They suppose what they see to be reality. As the divine names have manifestations from the sphere of the Sublime Throne down to an atom, and their places of manifestation differ to the same degree; so the degrees of sainthood, which consist of manifesting the names, diff..." içeriğiyle yeni sayfa oluşturdu) |
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| 1.293. satır: | 1.293. satır: | ||
As the verse, “Everything will perish save His countenance” teaches, the evil- commanding soul considers itself to be free and independent and to exist of itself. Because of this, man claims to possess a sort of dominicality. He harbours a hostile rebelliousness towards his True Object of Worship. Thus, through understanding the following fact, he is saved from this. | As the verse, “Everything will perish save His countenance” teaches, the evil- commanding soul considers itself to be free and independent and to exist of itself. Because of this, man claims to possess a sort of dominicality. He harbours a hostile rebelliousness towards his True Object of Worship. Thus, through understanding the following fact, he is saved from this. | ||
The fact is this:According to the apparent meaning of things, which looks to each thing itself, everything is transitory, wanting, accidental, non-existent. But according to the meaning that signifies something other than itself and in respect of each thing being a mirror to the All-Glorious Maker’s names and charged with various duties, each is a witness, it is witnessed, and it is existent. | |||
The purification and cleansing of a person at this stage is as follows: In his existence he is non-existent, and in his non-existence he has existence. That is to say, if he values himself and attributes existence to himself, he is in the darkness of non-existence as great as the universe. That is, if he relies on his individual existence and is unmindful of the True Giver of Existence, he has an individual light of existence like that of a fire-fly and is submerged in an endless darkness of non- existence and separation. But if he gives up egotism and sees that he is a mirror of the manifestations of the True Giver of Existence, he gains all beings and an infinite existence. For he who finds the Necessary Existent, the manifestation of whose names all beings manifest, finds everything. | |||
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