81.520
düzenleme
Hutbe-i Şamiye/en: Revizyonlar arasındaki fark
"Our society is now a constitutional government. The harm of having governments within the government has become apparent. The fact that there is not a uniform level of culture has resulted in enmity, bigotry, and partisanship between the parties. It has become a field favourable to those nurturing hatred, who by exploiting that natural force, meddle in politics and exercise arbitrary power -which is pleasurable- in the general administration. It is there..." içeriğiyle yeni sayfa oluşturdu
("Your bloodless and instantaneous killing of two awesome despotisms was wondrous; you exhibited two miracles of the Illustrious Shari‘a, offering two proofs to those weak in belief of the power of Islamic zeal and the sacredness of the Shari‘a. Had the price of these two revolutions been thousands of martyrs, we still would have considered it cheap. But if even a thousandth of your obedience is sacrificed, it will turn out extremely expensive for us...." içeriğiyle yeni sayfa oluşturdu) |
("Our society is now a constitutional government. The harm of having governments within the government has become apparent. The fact that there is not a uniform level of culture has resulted in enmity, bigotry, and partisanship between the parties. It has become a field favourable to those nurturing hatred, who by exploiting that natural force, meddle in politics and exercise arbitrary power -which is pleasurable- in the general administration. It is there..." içeriğiyle yeni sayfa oluşturdu) |
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| 795. satır: | 795. satır: | ||
God, the Eternally Besought One alludes to the unity of Divine dominicality: | God, the Eternally Besought One alludes to the unity of Divine dominicality: | ||
There is no Creator and Sustainer save Him. | |||
It is also a sign to the unity of Divine might and power: | |||
There is no Self-Subsistent and no absolutely Self-Sufficient One save Him. | |||
He begets not alludes to the unity of Divine Glory, and rejects every sort of association of partners with God. That is, one who is subject to change or division, or who reproduces, cannot be God. It rejects association of partners with God in the form of ‘the ten intellects,’ or the angels, Jesus or Uzayr being Divine offspring. | |||
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