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"'''THE FIFTH:''' While the limits of the vastness of the Monarch of Pre-Eternity and Post-Eternity’s dominicality and the tremendousness of His Godhead stretch from, No just estimate have they made of God, such as is due to Him: on the Day of Judgement the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand (*<ref>*Qur’an, 39:67.</ref>) to, And know that God comes between man and his heart,(*<ref>*Qur’an,..." içeriğiyle yeni sayfa oluşturdu
("Thus, we see that the sun, which is a luminous bubble in the seas of the skies and a small and dense mirror to the manifestation of the Absolutely Powerful One’s Name of Light, observedly displays examples of the three principles of this truth. So we surely believe with complete certainty as though witnessing it that the All-Glorious One, Who is the Light of Light, the Illuminator of Light, the Determiner of Light, and in comparison to Whose knowledge..." içeriğiyle yeni sayfa oluşturdu)
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("'''THE FIFTH:''' While the limits of the vastness of the Monarch of Pre-Eternity and Post-Eternity’s dominicality and the tremendousness of His Godhead stretch from, No just estimate have they made of God, such as is due to Him: on the Day of Judgement the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand (*<ref>*Qur’an, 39:67.</ref>) to, And know that God comes between man and his heart,(*<ref>*Qur’an,..." içeriğiyle yeni sayfa oluşturdu)
36. satır: 36. satır:
Thus, we see that the sun, which is a luminous bubble in the seas of the skies and a small and dense mirror to the manifestation of the Absolutely Powerful One’s Name of Light, observedly displays  examples of the three principles of this truth. So we surely believe with complete certainty as though witnessing it that the All-Glorious One, Who is the Light of Light, the Illuminator of Light, the Determiner of Light, and in comparison to Whose knowledge and power the sun’s light and heat is like earth, is all-present and all-seeing and infinitely close to all things with His knowledge and power, and that things are utterly distant from Him, and that He does things with such ease and facility that it is understood He creates with the ease and speed of a mere command, and that nothing at all, great or small, particular or universal, can escape from the sphere of His power, and that His magnificence encompasses all things. And this has to be believed.
Thus, we see that the sun, which is a luminous bubble in the seas of the skies and a small and dense mirror to the manifestation of the Absolutely Powerful One’s Name of Light, observedly displays  examples of the three principles of this truth. So we surely believe with complete certainty as though witnessing it that the All-Glorious One, Who is the Light of Light, the Illuminator of Light, the Determiner of Light, and in comparison to Whose knowledge and power the sun’s light and heat is like earth, is all-present and all-seeing and infinitely close to all things with His knowledge and power, and that things are utterly distant from Him, and that He does things with such ease and facility that it is understood He creates with the ease and speed of a mere command, and that nothing at all, great or small, particular or universal, can escape from the sphere of His power, and that His magnificence encompasses all things. And this has to be believed.


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'''THE FIFTH:''' While the limits of the vastness of the Monarch of Pre-Eternity and Post-Eternity’s dominicality and the tremendousness of His Godhead stretch from, No just estimate have they made of God, such as is due to Him: on the Day of Judgement the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand (*<ref>*Qur’an, 39:67.</ref>) to, And know that God comes between man and his heart,(*<ref>*Qur’an, 8:24.</ref>) and from, God is the Creator of All Things, and He is the Guardian and Disposer of all affairs,(*<ref>*Qur’an, 39:62.</ref>) to [God] knows what they hide as well as what they disclose,(*<ref>*Qur’an, 2:77, etc.</ref>) and from, [Who] created the heavens and the earth,(*<ref>*Qur’an, 7:54, etc.</ref>) to, God has created you and what you do,(*<ref>*Qur’an, 37:96.</ref>) and from, God has willed this! There is no power but with God,(*<ref>*Qur’an, 18:39.</ref>) to, But you will not, except as God wills,(*<ref>*Qur’an, 76:30.</ref>) what is the purpose of His stern complaints and severe and awesome threats in the Qur’an against the sons of Adam, so impotent and infinitely weak and utterly poor and endlessly needy, who possess only partial  will and have no power to create? In what way is it conformable, and how is it appropriate? In order to  be convinced of this profound and elevated truth, consider the following two comparisons:
'''Beşincisi:'''
"وَمَا قَدَرُوا اللّٰهَ حَقَّ قَد۟رِهٖ وَال۟اَر۟ضُ جَمٖيعًا قَب۟ضَتُهُ يَو۟مَ ال۟قِيَامَةِ وَالسَّمٰوَاتُ مَط۟وِيَّاتٌ بِيَمٖينِهٖ den tut, tâ وَاع۟لَمُٓوا اَنَّ اللّٰهَ يَحُولُ بَي۟نَ ال۟مَر۟ءِ وَقَل۟بِهٖ ye kadar… Hem اَللّٰهُ خَالِقُ كُلِّ شَى۟ءٍ وَهُوَ عَلٰى كُلِّ شَى۟ءٍ وَكٖيلٌ den tut, tâ يَع۟لَمُ مَا يُسِرُّونَ وَمَا يُع۟لِنُونَ e kadar… Hem خَلَقَ السَّمٰوَاتِ وَال۟اَر۟ضَ dan tut, tâ خَلَقَكُم۟ وَمَا تَع۟مَلُونَ e kadar… Hem مَا شَٓاءَ اللّٰهُ لَا قُوَّةَ اِلَّا بِاللّٰهِ den tut, tâ وَمَا تَشَٓاؤُنَ اِلَّٓا اَن۟ يَشَٓاءَ اللّٰهُ ya kadar hudud-u azamet-i rububiyeti ve kibriya-i uluhiyeti tutmuş olan ezel ve ebed Sultanı, şu âciz ve nihayetsiz zayıf ve nihayetsiz fakir ve nihayetsiz muhtaç ve yalnız cüz’î bir ihtiyar ile icada kabiliyeti olmayan zayıf bir kesb ile mücehhez benî-Âdem’e karşı şedit şikayat-ı Kur’aniyesi ve azîm tehdidatı ve müthiş vaîdleri ne hikmete binaendir ve ne vecihle tevfik edilir? Ne suretle münasip düşer?” demek olan derin ve yüksek hakikate kanaat getirmek için şu gelecek iki temsile bak:
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