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Yedinci Şuâ/en: Revizyonlar arasındaki fark

Yedinci Şuâ/en (kaynağı gör)

13.54, 1 Ekim 2024 tarihindeki hâli

113 bayt eklendi ,  1 Ekim
"Also, although the Arab literary figures, who were the most advanced in regard to literature, —those of them who were not Muslims— had the greatest need to dispute the Qur’an, their avoiding producing the like of only a single sura and its eloquence, eloquence being only one aspect of the seven major aspects of the Qur’an’s miraculousness, as well as the famous orators and brilliant scholars up to the present who have wanted to gain fame th..." içeriğiyle yeni sayfa oluşturdu
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("Yes, the value, superiority, and eloquence of a speech or word is apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it." içeriğiyle yeni sayfa oluşturdu)
("Also, although the Arab literary figures, who were the most advanced in regard to literature, —those of them who were not Muslims— had the greatest need to dispute the Qur’an, their avoiding producing the like of only a single sura and its eloquence, eloquence being only one aspect of the seven major aspects of the Qur’an’s miraculousness, as well as the famous orators and brilliant scholars up to the present who have wanted to gain fame th..." içeriğiyle yeni sayfa oluşturdu)
447. satır: 447. satır:
Yes, the value, superiority, and eloquence of a speech  or word is apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it.
Yes, the value, superiority, and eloquence of a speech  or word is apparent through knowing, “from whom it has come and to whom, and for what purpose;” the Qur’an then can have no like, and none can reach it.


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For the Qur’an is a speech and address of the  Sustainer of all the worlds and Creator of the whole universe and a dialogue in no way hinting of imitation and artificiality. It is addressed to the one sent in  the  name  of all men,  indeed  of all beings,  the  most  famous  and  renowned of mankind, the strength and breadth of whose belief gave rise to mighty Islam and raised its owner to the level of the “Distance of Two Bow-strings” and returned him as the addressee  of  the  Eternally  Besought  One.  It  describes  and  explains  the  matters concerning happiness in this world and the next, the  results of the creation of the universe, and the dominical purposes within it. It expounds also the belief of the one it addresses, which was the highest and most extensive of belief and bore all the truths of Islam. It turns and shows every side of the huge universe like a map, a clock, or  a house, and teaches and describes it in the manner of the Craftsman Who made them — to produce the like of this Qur’an of Miraculous Exposition is not possible; the degree of its miraculousness cannot be attained to.
Çünkü Kur’an, bütün âlemlerin Rabb’i ve Hâlık’ının hitabı ve konuşması ve hiçbir cihette taklidi ve tasannuu ihsas edecek bir emare bulunmayan bir mükâlemesi ve bütün insanların belki bütün mahlukatın namına mebus ve nev-i beşerin en meşhur ve namdar muhatabı bulunan ve o muhatabın kuvvet ve vüs’at-i imanı, koca İslâmiyet’i tereşşuh edip sahibini Kab-ı Kavseyn makamına çıkararak muhatab-ı Samedaniyeye mazhariyetle nüzul eden ve saadet-i dâreyne dair ve hilkat-i kâinatın neticelerine ve ondaki Rabbanî maksatlara ait mesaili ve o muhatabın bütün hakaik-i İslâmiyeyi taşıyan en yüksek ve en geniş olan imanını beyan ve izah eden ve koca kâinatın bir harita, bir saat, bir hane gibi her tarafını gösterip, çevirip onları yapan sanatkârı tavrıyla ifade ve talim eden Kur’an-ı Mu’cizü’l-Beyan’ın elbette mislini getirmek mümkün değildir ve derece-i i’cazına yetişilmez.
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