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On Sekizinci Mektup/en: Revizyonlar arasındaki fark

"'''Second Comparison:''' For example, on the four walls of this house are four full-length mirrors. However much the house is depicted together with the other three mirrors in all the mirrors, each holds the things in itself in accordance with its own make-up and colour; it reflects a similitude of the house that is particular to itself." içeriğiyle yeni sayfa oluşturdu
("Thus, the Companions and great interpreters of the law and Imams of the Family of the Prophet said: “The reality of things is constant;” Almighty God has a manifestation through all His names in actuality. Through His creativity, all things have an accidental existence. For sure, in relation to the Necessarily Existent’s existence their existence is an extremely weak and unstable shadow, but it is not imagination, it is not f..." içeriğiyle yeni sayfa oluşturdu)
("'''Second Comparison:''' For example, on the four walls of this house are four full-length mirrors. However much the house is depicted together with the other three mirrors in all the mirrors, each holds the things in itself in accordance with its own make-up and colour; it reflects a similitude of the house that is particular to itself." içeriğiyle yeni sayfa oluşturdu)
55. satır: 55. satır:
Thus, the Companions and great interpreters of the law and Imams of the Family of  the  Prophet  said:  “The  reality  of things is constant;”  Almighty  God  has  a manifestation  through all His names in actuality. Through His creativity, all things have  an  accidental  existence. For  sure, in  relation  to  the  Necessarily Existent’s existence their existence is  an  extremely weak and unstable shadow, but it is not imagination,  it  is not fancy.  Almighty  God  gives existence  through His  name of Creator and He continues that existence.
Thus, the Companions and great interpreters of the law and Imams of the Family of  the  Prophet  said:  “The  reality  of things is constant;”  Almighty  God  has  a manifestation  through all His names in actuality. Through His creativity, all things have  an  accidental  existence. For  sure, in  relation  to  the  Necessarily Existent’s existence their existence is  an  extremely weak and unstable shadow, but it is not imagination,  it  is not fancy.  Almighty  God  gives existence  through His  name of Creator and He continues that existence.


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'''Second Comparison:''' For example, on the four walls of this house are four full-length mirrors. However much the house is depicted together with the other three mirrors in all the mirrors, each holds the things in itself in accordance with its own make-up and colour; it reflects a similitude of the house that is particular to itself.
'''İkinci Temsil:''' Mesela, şu menzilin dört duvarında dört tane endam âyinesi bulunsa her bir âyine içinde her ne kadar o menzil öteki üç âyine ile beraber irtisam ediyor. Fakat her bir âyine, kendinin heyetine ve rengine göre eşyayı kendi içinde ihtiva eyler; kendine mahsus misalî bir menzil hükmündedir.
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Now, two men enter the house. One of them looks at one of the mirrors and says: “Everything is within it.” When he hears of the other mirrors and the images in them, he applies what he hears to a tiny corner of the one mirror  whose contents are shadows twice over, and whose reality has shrunk and has changed. He also says: “I see it thus, in which case reality is thus.”
İşte şimdi iki adam o menzile girse; birisi bir tek âyineye bakar, der ki: “Her şey bunun içindedir.” Başka âyineleri ve âyinelerin içlerindeki suretleri işittiği vakit, mesmuatını o tek âyinedeki iki derece gölge olmuş, hakikati küçülmüş, tagayyür etmiş o âyinenin küçük bir köşesinde tatbik eder. Hem der: “Ben öyle görüyorum, öyle ise hakikat böyledir.”
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