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Yedinci Şuâ/en: Revizyonlar arasındaki fark
"Also a fifth of mankind, indeed the greater part of it, being drawn to the Qur’an and bound to it in religion and giving ear to it eagerly desirous of the truth, and according to the testimony of many indications and events and illuminations, the jinn, angels, and spirit beings also gathering around it in truth-worshipping fashion like moths whenever it is recited(*<ref>*Bukhari, vi, 234; al-Mustadrak, i, 553, 554.</ref>)is a stamp confirming the Qu..." içeriğiyle yeni sayfa oluşturdu
("'''Sixth Point:''' The Qur’an’s truthfulness and veracity show that its six aspects are luminous. Indeed, the pillars of argument and proof beneath it; the flashes of the stamp of miraculousness above it; the gifts of happiness in this world and the next before it, its goal; the truths of heavenly revelation, the point of support behind it; the assent and evidence of innumerable upright minds to its right; and the true tranquillity, sincere attracti..." içeriğiyle yeni sayfa oluşturdu) |
("Also a fifth of mankind, indeed the greater part of it, being drawn to the Qur’an and bound to it in religion and giving ear to it eagerly desirous of the truth, and according to the testimony of many indications and events and illuminations, the jinn, angels, and spirit beings also gathering around it in truth-worshipping fashion like moths whenever it is recited(*<ref>*Bukhari, vi, 234; al-Mustadrak, i, 553, 554.</ref>)is a stamp confirming the Qu..." içeriğiyle yeni sayfa oluşturdu) |
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| 438. satır: | 438. satır: | ||
And so too the one who is the source of Islam and interpreter of the Qur’an — hisbelieving in it and holding it in greater respect than everyone else, and being in a sleep- like state when it was revealed,(*<ref>*Muslim, iv, nos: 1816, 1817; al-Hakim, al-Mustadrak, ii, 392; Tabrizi, Mishkat al-Masabih, No: 4844.</ref>)and other words and speeches not resembling or coming near it, and that Interpreter’s describing without hesistation and with complete confidence through the Qur’an true cosmic events of generally the past and the future from behind the veil of the Unseen, and no trickery or fault being observed in him while being under the gazes of the sharpest eyes, and his believing and affirming every pronouncement of the Qur’an with all his strength and nothing shaking him, is a stamp confirming that the Qur’an is revealed and true and the blessed Word of his own Compassionate Creator. | And so too the one who is the source of Islam and interpreter of the Qur’an — hisbelieving in it and holding it in greater respect than everyone else, and being in a sleep- like state when it was revealed,(*<ref>*Muslim, iv, nos: 1816, 1817; al-Hakim, al-Mustadrak, ii, 392; Tabrizi, Mishkat al-Masabih, No: 4844.</ref>)and other words and speeches not resembling or coming near it, and that Interpreter’s describing without hesistation and with complete confidence through the Qur’an true cosmic events of generally the past and the future from behind the veil of the Unseen, and no trickery or fault being observed in him while being under the gazes of the sharpest eyes, and his believing and affirming every pronouncement of the Qur’an with all his strength and nothing shaking him, is a stamp confirming that the Qur’an is revealed and true and the blessed Word of his own Compassionate Creator. | ||
< | Also a fifth of mankind, indeed the greater part of it, being drawn to the Qur’an and bound to it in religion and giving ear to it eagerly desirous of the truth, and according to the testimony of many indications and events and illuminations, the jinn, angels, and spirit beings also gathering around it in truth-worshipping fashion like moths whenever it is recited(*<ref>*Bukhari, vi, 234; al-Mustadrak, i, 553, 554.</ref>)is a stamp confirming the Qur’an’s acceptance by all beings and that it occupies a most high position. | ||
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