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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"It is due to this great mystery that although the scholars of theology (kala\m) are students of the Qur’an and one section of them has written thousands of works of ten volumes each on the pillars of belief, because like the Mu’tazilites they preferred the reason to revelation, they have not been able to express with clarity so many as ten of the Qur’an’s verses, or prove them decisively, or convince persuasively concerning them. It is quite sim..." içeriğiyle yeni sayfa oluşturdu
("The Qur’an’s verses also, which are oceans of truths, are divers for that treasure under the sea. But their eyes are open and encompass the treasure. They see what there is in the treasure and what there is not. They describe and expound it with such harmony, order, and proportion that they show the true beauty and fineness. For example, just as they see the vastness of dominicality expressed by the verses, And the whole of the earth..." içeriğiyle yeni sayfa oluşturdu)
("It is due to this great mystery that although the scholars of theology (kala\m) are students of the Qur’an and one section of them has written thousands of works of ten volumes each on the pillars of belief, because like the Mu’tazilites they preferred the reason to revelation, they have not been able to express with clarity so many as ten of the Qur’an’s verses, or prove them decisively, or convince persuasively concerning them. It is quite sim..." içeriğiyle yeni sayfa oluşturdu)
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The angels ascend to Him in a day the measure of which is fifty thousand years,(*<ref>*Qur’an, 70:4.</ref>) and the all-embracing truth expressed by, God commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion.(*<ref>*Qur’an, 16:90.</ref>) The Qur’an’s verses see and show in detail each of the six pillars of belief in respect of this world and the hereafter, action and knowledge. They see and show intentionally and seriously each of the five pillars of Islam, and all the principles which  ensure  happiness  in  this  world  and  the  next.  They preserve  their  balance, perpetuate their  proportion, and a form of the Qur’an’s miraculousness comes into being from the source of  the beauty which is born of the mutual proportion of the entirety of those truths.
The angels ascend to Him in a day the measure of which is fifty thousand years,(*<ref>*Qur’an, 70:4.</ref>) and the all-embracing truth expressed by, God commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion.(*<ref>*Qur’an, 16:90.</ref>) The Qur’an’s verses see and show in detail each of the six pillars of belief in respect of this world and the hereafter, action and knowledge. They see and show intentionally and seriously each of the five pillars of Islam, and all the principles which  ensure  happiness  in  this  world  and  the  next.  They preserve  their  balance, perpetuate their  proportion, and a form of the Qur’an’s miraculousness comes into being from the source of  the beauty which is born of the mutual proportion of the entirety of those truths.


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It is due to this great mystery that although the scholars of theology (kala\m) are students of the Qur’an and one section of them has written thousands of works of ten volumes each on the pillars of belief, because like the Mu’tazilites they preferred the reason to revelation, they have not been able to express with clarity so many as ten of the Qur’an’s verses, or prove them  decisively, or convince persuasively concerning them. It is quite simply as though they have  dug tunnels under distant mountains, taken pipes with the chains of causes to the ends of the world, there cut the chains, and  then  demonstrated  knowledge  of  God  and  the  existence  of  the  Necessarily Existent One, which are like the water of life.
İşte şu sırr-ı azîmdendir ki ulema-i ilm-i kelâm, Kur’an’ın şakirdleri oldukları halde, bir kısmı onar cilt olarak erkân-ı imaniyeye dair binler eser yazdıkları halde, Mutezile gibi aklı nakle tercih ettikleri için Kur’an’ın on âyeti kadar vuzuh ile ifade ve kat’î ispat ve ciddi ikna edememişler. Âdeta onlar, uzak dağların altında lağım yapıp, borularla tâ âlemin nihayetine kadar silsile-i esbab ile gidip orada silsileyi keser. Sonra âb-ı hayat hükmünde olan marifet-i İlahiyeyi ve vücud-u Vâcibü’l-vücud’u ispat ederler.
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