78.339
düzenleme
Yirmi Dördüncü Mektup/en: Revizyonlar arasındaki fark
"Fifthly, so that the divine attributes become apparent and the aspects of divine knowledge. This section states that on departing from visible existence, beings, and particularly living beings, leave behind them many enduring things. As described in the Second Sign, among the attributes of dominicality (fluûnât-› rubûbiyet) – in a way befitting the sacredness and perfect self-sufficiency of the Necessarily Existent Essence and..." içeriğiyle yeni sayfa oluşturdu
("Thus, in addition to demonstrating the requirements of the names through their lives and existences, all living beings glorify the All-Wise Maker to the number of their members and faculties.For example, a man eats delicious fruits which are then dissolved in his stomach and apparently destroyed, but they both produce a pleasure and eagerness arising from activity in all the cells of his body as well as his mouth and stomach, and comprise..." içeriğiyle yeni sayfa oluşturdu) |
("Fifthly, so that the divine attributes become apparent and the aspects of divine knowledge. This section states that on departing from visible existence, beings, and particularly living beings, leave behind them many enduring things. As described in the Second Sign, among the attributes of dominicality (fluûnât-› rubûbiyet) – in a way befitting the sacredness and perfect self-sufficiency of the Necessarily Existent Essence and..." içeriğiyle yeni sayfa oluşturdu) |
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| 221. satır: | 221. satır: | ||
Fifthly, so that the divine attributes become apparent and the aspects of divine knowledge. This section states that on departing from visible existence, beings, and particularly living beings, leave behind them many enduring things. As described in the Second Sign, among the attributes of dominicality (fluûnât-› rubûbiyet) – in a way befitting the sacredness and perfect self-sufficiency of the Necessarily Existent Essence and in a form worthy of Him – are a boundless love, an infinite compassion, an endless pride, and, if the term is permissible, a boundless holy pleasure, a joy, and if the expression is not mistaken, an infinite sacred delight, and a transcendent happiness; the traces of which are to be observed and seen. | Fifthly, so that the divine attributes become apparent and the aspects of divine knowledge. This section states that on departing from visible existence, beings, and particularly living beings, leave behind them many enduring things. As described in the Second Sign, among the attributes of dominicality (fluûnât-› rubûbiyet) – in a way befitting the sacredness and perfect self-sufficiency of the Necessarily Existent Essence and in a form worthy of Him – are a boundless love, an infinite compassion, an endless pride, and, if the term is permissible, a boundless holy pleasure, a joy, and if the expression is not mistaken, an infinite sacred delight, and a transcendent happiness; the traces of which are to be observed and seen. | ||
Yes, through change and transformation, decline and transience, beings are driven on at speed within the astonishing activity necessitated by these attributes; they are constantly sent from the Manifest World to the World of the Hereafter. Under the manifestations of the attributes, creatures are shaken up in a continual flow and flood, motion and movement, scattering to the ears of the heedless the lamentations of death and separation, and to the hearing of the people of guidance, a clamour of glorification and recital of God’s names. It is by virtue of this mystery that all beings depart leaving | |||
behind them in existence meanings, qualities, and states which will each be a means to the manifestation of the Necessarily Existent One’s eternal attributes. | |||
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