Sayfa geçmişi
15 Ekim 2024
"'''In Short:''' Man is free to act as he wills, still, in accordance with the verse, “You do not will it except as God wills,”(76:30) divine will is fundamental, divine determining (kader) is dominant. Divine will restores man’s will." içeriğiyle yeni sayfa oluşturdu
−83
"'''The Answer:'''Our answer is that of the Prophet Jacob (UWP). That is, Jacob was asked: “How did you perceive the odour of Joseph’s shirt from Egypt when you did not see him in the well at Cana’an close by?” He replied: “This ability is like lightning; sometimes it appears and sometimes it is hidden. Sometimes we are as though seated on the highest spot and can see everwhere, and sometimes we can’t see even the arch of our foot.”" içeriğiyle yeni sayfa oluşturdu
−589
"'''If it is asked:'''Why, with that piercing eye of sainthood of his, didn’t ‘Umar (May God be pleased with him) see his murderer, Firuz, who was with him, although while in the pulpit he said to one of his commanders called Sariya who was a month’s distance away, “Sariya! The mountain, the mountain!”,(*<ref>*Tabari, Ta’rikh al-‘Umam wa’l-Muluk, ii, 380; Abu Na’im, al-Dala’il, iii, 210, 211; Bayhaqi, Dala’il al-Nubuwwa, vi, 370; Su..." içeriğiyle yeni sayfa oluşturdu
+346
"That is to say, it could have been averted by reforming the society and the various ideas of the time, not by discovering one or two troublemakers." içeriğiyle yeni sayfa oluşturdu
−66
"===Second Station=== The persons who were the cause of those events and instigated the trouble did not consist of a few Jews so that having discovered them the trouble could have been averted. For with numerous different peoples entering Islam, many mutually conflicting currents and ideas had confused the situation. Particularly since the national pride of some of them had been terribly wounded by ‘Umar’s (May God be pleased with him) blo..." içeriğiyle yeni sayfa oluşturdu
+18
"If we want to draw near to it and get to know it in respect of our distance from it, we are compelled to embark on an extensive journeying in the mind, so that by means of thought and the laws of science we can rise to the skies in the mind and conceive of the sun there, and through lengthy scientific investigation understand its light and heat and the seven colours in its light. Only then may we attain to the non-physical proximity the first ma..." içeriğiyle yeni sayfa oluşturdu
−8
"For example, the sun is near to us, for its light and heat are present in the mirror we are holding. But we are far from it. If we perceive its immediacy from the point of view of luminosity, and understand our relation to its reflection in our mirror, which is a similitude; if we come to know it by that means and know what its light, heat, and totality are, its immediacy is unfolded to us and we recognize it as close to us and we become conn..." içeriğiyle yeni sayfa oluşturdu
+6
"According to this comparison, to reach the Night of Power one has to rise to the level of the spirit and see the past as though it were the present. Essentially, this obscure mystery is the unfolding of divine immediacy." içeriğiyle yeni sayfa oluşturdu
−32
"'''The second''' is to slip free of and be divested of the sheath of corporeality, which is restricted by time, to rise in the spirit and see the Night of Power, which was last night, together with the night of the ‘Id, which is the day after tomorrow, as being present like today. For the spirit is not restricted by time. When the human emotions rise to the level of the spirit, present time expands. Time, which for others consists of the past and the..." içeriğiyle yeni sayfa oluşturdu
+37
"'''One''' is to travel and wander for a year to reach it. One has to traverse a year’s distance to gain proximity to it. This is the method of those who embark on spiritual journeying, the way taken by most of those who follow the Sufi path." içeriğiyle yeni sayfa oluşturdu
−23
"For instance, there are two ways of reaching the Night of Power, if it was last night:" içeriğiyle yeni sayfa oluşturdu
−47
"As for the Companions, due to the reflection, attraction, and elixir of the company of prophethood, they were not obliged to traverse the vast sphere of spiritual journeying of the Sufi way. They were able to pass from the apparent to reality in one step,through one conversation with the Prophet (UWBP)." içeriğiyle yeni sayfa oluşturdu
+44
"The Companions’ sainthood, known as the greater sainthood, is one that proceeds from the legacy of prophethood, and passing directly from the apparent to realit y without travelling the intermediate path, looks to the unfolding of divine immediacy. Although this way of sainthood is very short, it is extremely elevated. Its wonders are few, but its virtues are many. Illuminations and wonder-workings are to be encountered on it only infreque..." içeriğiyle yeni sayfa oluşturdu
+52
"===First Station=== The question may be solved by explaining as follows a subtle mystery of sainthood:" içeriğiyle yeni sayfa oluşturdu
−44
"'''The Answer:'''This matter comprises two stations." içeriğiyle yeni sayfa oluşturdu
−45
"==YOUR FIRST QUESTION== Why didn’t the Companions discover the troublemakers with the eye of sainthood, with the result that three of the four Rightly-Guided Caliphs were martyred? For it is said that even the lesser Companions were greater than the greatest saints?" içeriğiyle yeni sayfa oluşturdu
−25
"My Dear Brother!" içeriğiyle yeni sayfa oluşturdu
−55
"And there is nothing but it glorifies Him with praise.(17:44)" içeriğiyle yeni sayfa oluşturdu
−151
"The Fifteenth Letter" içeriğiyle yeni sayfa oluşturdu
+30.275