Sayfa geçmişi
16 Ekim 2024
"------ <center> The Fourteenth Letter ⇐ | The Letters | ⇒ The Sixteenth Letter </center> ------" içeriğiyle yeni sayfa oluşturdu
+8
"'''Said Nursî'''" içeriğiyle yeni sayfa oluşturdu
−121
"'''In Short:''' If a person looks at things for God, if a person finds God, nothing will be other than Him so that his head should be severed. But if he does not find God and does not look on his account, everything will be other than Him. A person has to use the sword of “Everything will perish save His countenance;” he has to rend the veil so that he can find Him." içeriğiyle yeni sayfa oluşturdu
+23
"'''The Second:''' As we have explained in many of the Words, in regard to their faces which look to themselves, all things are nothing. They do not possess existences that are of themselves independent or constant, and they do not possess realities that subsist of themselves. But in regard to their aspects that look to Almighty God, that is, that signify a meaning other than themselves, they are not nothing. For in that aspect are to be seen the manifest..." içeriğiyle yeni sayfa oluşturdu
+110
"In which case, to go to extinction is to be temporarily divested of external dress and to enter upon existence in divine knowledge, existence in meaning. That is to say, transitory, ephemeral beings leave external existence and their essences are clothed in what has the meaning of existence; they pass from the sphere of divine power to that of divine knowledge." içeriğiyle yeni sayfa oluşturdu
+59
"'''The First:''' Almighty God is the possessor of such absolute power that He can bring existence into being and despatch it to non-existence most easily, as though they were two houses in relation to His power and will. If He wishes He can do this in a day or in an instant. Anyway there is no absolute non-existence, for His knowledge is all-embracing; there is nothing outside the sphere of divine knowledge so that something can be cast there. T..." içeriğiyle yeni sayfa oluşturdu
+81
"For since the Most Pure and Holy Divine Essence is eternal and everlasting, His attributes and names are also surely eternal and everlasting. And since His attributes and names are everlasting and eternal, the immortal beings in the realm of eternity, which are the mirrors, manifestations, impresses, and places of reflection of His attributes and names, of necessity will not vanish into absolute non-existence." içeriğiyle yeni sayfa oluşturdu
+20
"==THE GIST OF YOUR SIXTH QUESTION== Does the verse,Everything will perish save His countenance(28:88) include the hereafter, Paradise, and Hell, and their inhabitants, or does it not include them?" içeriğiyle yeni sayfa oluşturdu
−44
"'''The Answer:''' They will be grieved according to their degrees. They will be grieved in the same way that they are grieved at the overwhelming, wrathful manifestations of the angels towards themselves. A person is affected in his mind and conscience if others are trembling in the snow and cold outside while he himself is inside in the warmth. Similarly, since they are connected to the universe immortal spirits are affected according to their degre..." içeriğiyle yeni sayfa oluşturdu
+36
"==THE GIST OF YOUR FIFTH QUESTION== Will the immortal spirits be grieved at the events of the Last Day?" içeriğiyle yeni sayfa oluşturdu
+39
"For sure, when the true religion of Christianity emerges and is transformed into Islam, it will spread its light to the great majority of people in the world, but when the end of the world approaches, an atheistic movement will again appear and become dominant. According to the rule, “The word is with the majority,” no one will remain on earth who says, “Allah! Allah!;”(*<ref>*Muslim, Iman, 234; Tirmidhi, Fitan, 35; Musnad, iii, 107.</ref>)that..." içeriğiyle yeni sayfa oluşturdu
+57
"The Dajjal’s false paradise consists of the alluring amusements and enticements of civilization. His mount is means of transport like the railway; at one end of the train is the fire-box which sometimes sprays fire on those who do not follow him. The other of the mount’s ears, that is, the other end of it, has been furnished like Paradise, where he seats his followers. Anyway, the railway, an important mount of sinful, cruel civilization, brings a..." içeriğiyle yeni sayfa oluşturdu
+20
"'''The Answer:'''The Dajjal superficially resembles a human being. But he is arrogant and pharaoh-like and has forgotten God, so is a foolish satan and intriguing man who calls his superficial, tyrannical rule godhead. But his atheistic movement, his collective personality, is truly vast. The awesome descriptions of the Dajjal in the narrations allude to that.(*<ref>*See, Bukhari, Anbiya’, 3; Muslim, Fitan, 100-5; Abu Da’ud, Fitan, 1; Tirmidhi, Fitan..." içeriğiyle yeni sayfa oluşturdu
+53
"'''Question:'''There are narrations which say: “The Dajjal has a false paradise where he sends those who follow him, and he also has a false hell into which he casts those who do not follow him. He has even made one of his mount’s ears into a paradise and the other one into a hell; his body is of such-and-such vast dimensions;”(*<ref>*Bukhari, Anbiya’, 3; Muslim, Fitan, 109; Musnad, iii, 376; Ibn Abi Shayba, al-Musannaf, viii, 655.</ref>)they d..." içeriğiyle yeni sayfa oluşturdu
+80
"When Jesus (Upon whom be peace) comes, not everyone will know him to be the true Jesus. His elect and those close to him will recognize him through the light of belief. It will not be self-evident so that everyone will recognize him." içeriğiyle yeni sayfa oluşturdu
−35
"Indeed, it is not far from the wisdom of the All-Wise One of Glory who all the time sends the angels to the earth from the heavens, sometimes in human form – like Gabriel appearing in the form of Dihya(*<ref>*See, Bukhari, Manaqib, 25; Muslim, Fada’il al-Sahaba, 100; al-Haythami, Majma’ al-Zawa’id, ix,276.</ref>)– and sends spirit beings from the Spirit World making them appear in human form, and even sends the spirits of most of the dead sain..." içeriğiyle yeni sayfa oluşturdu
+127
"Although defeated before the atheistic movement while separate, as a result of their union Christianity and Islam will acquire the capability to defeat and rout it. Then the person of Jesus (Upon whom be peace), who is present with his human body in the world of the heavens, will come to lead the current of true religion, as, relying on the promise of One Powerful Over All Things, the Bringer of Sure News has said.(*<ref>*See, Qur’an, 4:159. See also,..." içeriğiyle yeni sayfa oluşturdu
+138
"At that point, just when the movement appears to be very strong, the religion of true Christianity, which comprises the collective personality of Jesus (Upon whom be peace), will emerge. That is, it will descend from the skies of divine mercy. Present- day Christianity will be purified in the face of that reality; it will cast off superstition and distortion, and unite with the truths of Islam. Christianity will in effect be transformed into a sort of..." içeriğiyle yeni sayfa oluşturdu
−13
"In just the same way, the members of that movement, who deny God, each ascribes dominicality to his soul like a little Nimrod. And the greatest of them, the Dajjal, who will come to lead them, will manifest awesome wonders, a sort of spiritualism and hypnosis; he will go even further, and imagining his tyrannical, superficial rule to be a sort of dominicality, he will proclaim his godhead. It is clear just what foolish buffoonery it is for impotent..." içeriğiyle yeni sayfa oluşturdu
−38
"'''The Second Current:''' A tyrannical movement born of naturalist philos ophy will gradually grow strong at the end of time and spread by means of materialist philosophy, going so far as to deny God. A savage who does not recognize the king or accept that the officers and soldiers in the army are his soldiers ascribes a sort of kingship and rulership to everyone and to all the soldiers." içeriğiyle yeni sayfa oluşturdu
−84
"'''One of them:''' Behind a screen of duplicity, a fearsome individual named the Sufyan will deny the messengership of Muhammad (UWBP), and coming to lead the dissemblers, will try to destroy the Islamic Shari‘a. To oppose him, a luminous individual called Muhammad Mahdi of the Family of the Prophet (UWBP) will assume leadership of the people of sainthood and perfection, who are bound to the luminous line of the Prophet’s (UWBP) Family, and he w..." içeriğiyle yeni sayfa oluşturdu
+44
"What this Hadith and those about the Sufyan and the Mahdi(*<ref>*For the Sufyan, see, al-Hakim, al-Mustadrak, iv, 520; Bukhari, Fitan, 101-2; Tirmidhi, Fitan, 62;Musnad, iii, 115, 211, 228, 249-50; v, 38, 404-5; vi, 139-40. For the Mahdi, Bukhari, Anbiya’, 49; Muslim, Iman, 244-5; Ibn Maja, Fitan, 33; Musnad, ii, 336; iii, 368.</ref>) mean is this: at the end of time two atheistic movements will gain strength." içeriğiyle yeni sayfa oluşturdu
+211
"'''The Answer:''' Some people whose belief is weak regard as unlikely what is narrated in the sound Hadith: “Jesus (Upon whom be peace) will come and will act in accordance with the Shari‘a of Islam. He will kill the Dajjal.”(*<ref>*, Anbiya’, 49; Muslim, Iman, 242-7; Tirmidhi, Fitan, 62; Musnad, iv, 226.</ref>)But when its meaning is explained, it is seen that there is nothing unlikely about it. It is as follows:" içeriğiyle yeni sayfa oluşturdu
+89
"==THE GIST OF YOUR FOURTH QUESTION== After Jesus (Upon whom be peace) kills the Antichrist (Dajjal) at the end of time, most people will enter the true religion. But it says in some narrations: “The end of the world will not occur as long as there remain on the earth people who say, Allah! Allah!”(*<ref>*Muslim, Iman, 234; Tirmidhi, Fitan, 35; Musnad, ii, 107, 201, 259; al-Hakim, al-Mustadrak, vi, 494.</ref>) So how after most people have come to b..." içeriğiyle yeni sayfa oluşturdu
+102
"The four reasons mentioned above are outward and apparent. When considered from the point of view of divine determining, the results pertaining to the hereafter and spiritual rule and spiritual progress that the tradegy won for Husain and his relatives were of such high worth that the distress they suffered due to it was made easy and cheap. It resembled a soldier who dies after an hour’s torture and becomes a martyr: he attains a rank so high..." içeriğiyle yeni sayfa oluşturdu
+35
"'''A Fourth Reason:'''The Umayyads made Arab nationalism the basis of their rule, and they looked on the members of other nations – who were found among Husain’s supporters – as slaves. This had wounded their national pride. So, since the other nations had joined Husain’s community with mixed intentions and to take revenge, they felt excessively affronted at the Umayyad’s fanatic nationalism and were the cause of that terrible well-known tragedy." içeriğiyle yeni sayfa oluşturdu
−95
"'''The Third:'''The traditional vein of rivalry between the Umayyads and the Hashimites was present in some people like Yazid, and he displayed a merciless ability to be cruel." içeriğiyle yeni sayfa oluşturdu
−51
"'''The Second''' was the cruel rule of nationalism: “Everything may be sacrificed for the well-being of the nation.” For his opponents’ rule was based on racialism and nationalism." içeriğiyle yeni sayfa oluşturdu
−44
"'''One''' was the heartless principle of politics: “Individuals may be sacrificed for the welfare of the government and preservation of public order.”" içeriğiyle yeni sayfa oluşturdu
−31
"==YOUR THIRD QUESTION== What was the wisdom in the tragically cruel treatment those blessed persons received?" içeriğiyle yeni sayfa oluşturdu
−151
"The wisdom in their tragic end from the point of view of divine determining was this: Hasan and Husain and their family and descendants were destined to hold spiritual rule. It is extremely difficult to bring together worldly rule and spiritual rule. Therefore, divine determining made them feel disgust at the world; it showed them its ugly face so that they should cease to feel any attachment to it in their hearts. They lost a temporary, superf..." içeriğiyle yeni sayfa oluşturdu
+43
15 Ekim 2024
"'''The Answer:'''It was not Husain’s close supporters that harboured feelings of revenge towards the Arab nation, but members of other nations who had joined his community, out of their wounded national pride. They caused harm to the pure, shining creeds of Husain and his supporters, and were the cause of their defeat." içeriğiyle yeni sayfa oluşturdu
−54
"'''If it is asked:''' If he was so right and just, why wasn’t he successful? Also, why did divine determining and divine mercy permit them to meet with the tragic end they did?" içeriğiyle yeni sayfa oluşturdu
+19
"'''The Other:''' The principles of racialism and nationalism are not based on justice and right, so are unjust and wrongful. They do not proceed on justice. For a ruler of racialist leanings gives preference to people of the same race and cannot act justly." içeriğiyle yeni sayfa oluşturdu
+1
"'''The First Respect:''' They offended the other nations and frightened them off." içeriğiyle yeni sayfa oluşturdu
−36
"As for Hasan and Husain’s struggle against the Umayyads, it was a war between religion and nationalism. That is, the Umayyads founded the Islamic state on Arab nationalism and put the bonds of nationalism before those of Islam, causing harm in two respects:" içeriğiyle yeni sayfa oluşturdu
−96
"As for his war with Mu‘awiya at Siffin, it was a war over the Caliphate and rule. That is to say, Imam ‘Ali gave priority to the injunctions of religion, the truths of Islam, and the hereafter, and sacrificed some of the laws of government and pitiless demands of politics. Whereas Mu‘awiya and his supporters, in order to strengthen Islamic society with their governmental policies, left aside resoluteness and favoured permissiveness; they supposed..." içeriğiyle yeni sayfa oluşturdu
−112
"'''The Answer:''' That blessed person was deserving of weighty duties other than politics and rule.If he had been completely successful in politics and government, he would have been unable to acquire fully the meaningful title of King of Sainthood. Whereas he won a spiritual rule far surpassing the external, political Caliphate, and became a Universal Master; in fact, his spiritual rule will continue even until the end of the world." içeriğiyle yeni sayfa oluşturdu
−42
"'''If you ask:''' What was the reason for Imam ‘Ali’s lack of success in regard to the Islamic Caliphate relatively to his predecessors, despite his extraordinary capabilities, unusual intelligence, and great deservedness?" içeriğiyle yeni sayfa oluşturdu
−25
"Thus, Imam ‘Ali (May God be pleased with him) judged it possible to apply pure justice as in the time of the Caliphs Abu Bakr and ‘Umar, and he set up the Islamic Caliphate on that basis. Those who opposed him and objected to him said that it was impossible because of the great difficulties, and judged according to the Law that they should proceed with relative justice. The other historical reasons are not true reasons, they are pretexts." içeriğiyle yeni sayfa oluşturdu
+20
"As for relative justice, a particular is sacrificed for the good of the universal; the rights of an individual are disregarded in the face of the community. The attempt is made to apply a sort of relative justice as the lesser of two evils. But if it is possible to apply pure justice, to apply relative justice is wrong and may not be undertaken." içeriğiyle yeni sayfa oluşturdu
+16
"according to the allusive meaning of the verse,If any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people,(5:32)the rights of an innocent man cannot be cancelled for the sake of all the people. An individual may not be sacrificed for the good of all. In the view of Almighty God’s compassion, right is right, there is no difference between great and small. The small may not be..." içeriğiyle yeni sayfa oluşturdu
+20
"“Don’t gossip about the war between the Companions, for both killer and killed were destined for Paradise.”" içeriğiyle yeni sayfa oluşturdu
−56
"ژٖى شَرِّ صَحَابَان۟ مَكَه قَالُ و قٖيل۟ لَو۟رَا جَنَّتٖينَه قَاتِلُ و هَم۟ قَتٖيل۟" içeriğiyle yeni sayfa oluşturdu
−119
"A learned person who was widely known amongst us and whose pronouncements were authoritative wrote in Kurdish:" içeriğiyle yeni sayfa oluşturdu
−23
"‘Ali took pure justice as his guiding principle and in his judgement of the Law proceeded on that basis, as was the case in the time of the Caliphs Abu Bakr and ‘Umar. Those who opposed him said that previously the purity of Islam had permitted pure justice, but since with the passage of time various peoples whose Islam was weak had joined Islamic society, to apply pure justice was extremely difficult. For this reason, their judgement of the Law was..." içeriğiyle yeni sayfa oluşturdu
+61
"The war between ‘Ali and Talha, and Zubayr and ‘A’isha the Veracious (May God be pleased with all of them), called the Event of the Camel, was a struggle between pure justice and relative justice. It was as follows:" içeriğiyle yeni sayfa oluşturdu
−67
"'''The Answer:'''" içeriğiyle yeni sayfa oluşturdu
−53
"==THE GIST OF YOUR SECOND QUESTION== What was the true nature of the wars that started in the time of ‘Ali (May God be pleased with him)? What should we call those who took part in them, and those who died and those who killed?" içeriğiyle yeni sayfa oluşturdu
+1
"It confirms the statement, “The eye no longer sees when divine determining acts;”(*<ref>*Bayhaqi, Shu’ab al-Iman, i, 233. See also, Musnad, v, 234; al-Haythami, Majmu’ al-Zawa’id, x, 146; Ibn Hajar, al-Matalib al-‘Aliya, iii, 234; al-Hakim, al-Mustadrak, ii, 405, 406.</ref>)that is, when divine determining speaks, it is beyond human power to speak; man’s will falls silent." içeriğiyle yeni sayfa oluşturdu
+161